The best books about extraordinary experiences of the afterlife

This is the most comprehensive book on Native American afterlife beliefs ever written.

What makes it especially interesting is that the author focuses on myths and legends of afterlife journeys – what he called “Orpheus myths.” He looks at them from many perspectives – historical and cultural – but most importantly experiential.

Writing almost 20 years before the popularization of near-death experiences in the Western world, Hultkrantz identified NDEs as a different type of experience from dreams or shamanic visions – and found that indigenous people did, too.

He also suggested that such experiences contributed to afterlife beliefs – that is, that they weren’t simply culturally created “stories” or hallucinations. Readable and entertaining as well as scholarly, it’s wonderful that this book is back in print after languishing in obscurity for decades!

Scholarly works that deal with the subject of near-death experiences in the history of religions are very rare.

This one also happens to be well-written, in a clear and accessible style. It contains a wealth of information about ideas of the afterlife in Late Antiquity that will be unfamiliar to even the most dedicated readers on the subject.

It’s also another great example of a rigorous, knowledgeable scholar concluding that visionary experiences such as NDEs contribute to the formation of afterlife beliefs.

By setting the context with chapters on “Journeys to paradise in the Jewish Apocalyptic tradition” and “Otherworld journeys in the Greco-Roman traditions,” Potthoff reminds us that Christianity did not develop in isolation but was one of various interlinked Mediterranean religions.

It also shows further how these kinds of beliefs and experiences are found around the world and throughout history. 

Wondrous Events is one the best books on the “experiential source hypothesis” – a term coined by David Hufford that describes how apparently “paranormal” experiences lead to the formation of new “supernatural,” religious, or folk beliefs.

McClenon, a sociologist, saw the importance of looking at the evidence for this hypothesis across cultures, taking in historical and modern cases in China, Japan, and elsewhere.

Rather than focusing on one particular type of experience, he hones in on the dynamics of how extraordinary experiences are interpreted in cultural terms and integrated into beliefs systems. Along the way he discusses NDEs and out-of-body experiences, apparitions, ESP, sleep paralysis, psychokinesis, poltergeists, spiritual healing, and more.

Written within a concise, clear, and authoritative style, the book is a model of how scholarly wring can appeal to mainstream readers.

This long-lost early book on near-death experiences was written around the same time as Raymond Moody’s classic Life After Life, but totally independent of any knowledge of that more famous work.

Hampe was a German philosopher, and while the book made a huge splash in Germany it’s practically unknown to the English-speaking world, even though an excellent translation was published in the 1970s (finally now reprinted).

Hampe is a deep thinker though has a very engaging style. Knowing that he had his own NDE makes the book poignant and moving to read. What I find most interesting about it is the very different approach he took compared to Moody.

Rather than looking at the phenomenon as a scientific puzzle and focusing on the possibility that NDEs are evidence for an afterlife, Hampe was interested in their metaphysical implications. 

Alan Gauld has set a new standard in the historical study of psychical research with this new in-depth examination of the history of mediumship.

Impeccably researched and with extensive use of unpublished sources, it’s also written with an engaging combination of erudition and subtle wit. Gauld brings his subjects to life in a way that gives readers a more immediate, personal glimpse of the mediums, the researchers, and their world.

He is always critical but objective when weighing the debate for and against genuine communication from souls of the dead, without flinching from considering either evidence of fraud or apparently veridical phenomena.

What I find especially satisfying is the way the book deals not only with the question of survival, but also the social history of mediumship and associated attitudes towards death and the afterlife.